By Mcebisi Ndletyana
Introducing the lives and works of 5 unheard of African intellectuals within the former Cape colony, this special historical past makes a speciality of the pioneering roles performed by way of those coarchitects of South African modernity and the contributions they made within the fields of literature, poetry, politics, faith, and journalism. providing an in-depth look at how they reacted to colonial conquest and missionary proselytizing, the tricky process by which those historic figures straddled either the Western and African worlds is totally explored, in addition to the ways in which those contributors shaped the basis of the trendy nationalist liberation fight opposed to colonialism and apartheid.
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Additional resources for African Intellectuals in 19th and Early 20th Century South Africa
In one exchange, Jabavu reported that a meeting of Africans in King William’s Town supported the Grobler-Sauer Bill (which eventually became the Land Act). Sol Plaatje disputed this, and later proved the assertion to be false. za trip from Maﬁkeng to King William’s Town with the singular purpose of disproving Jabavu. While in King William’s Town, Plaatje also attempted to meet with Jabavu. He made four attempts, and failed in all of them. After providing different excuses for the ﬁrst three requests, on the fourth attempt Jabavu ﬂatly refused to meet Plaatje.
Jabavu undoubtedly eclipsed colonial expectations of educated natives when he started his own newspaper. one of the earliest black Wesleyan priests. Elda was chosen by Jabavu’s mother, who had disapproved of his own choice for marriage. The marriage bore four sons, but Elda’s life came to an untimely end in 1900. Quickly thereafter, Jabavu married Getrude Joninga, with whom he had three daughters. JO U R NAL I S T AN D O PI NI ON- M A K E R Jabavu began his professional teaching career as a teenager, aged seventeen.
They took Soga with them out of fear that, as a Christian convert, his native community would ostracise him. za T I YO S O G A Lovedale Seminary College, which was started in 1824. The missionary Reverend William Chalmers paid for Soga to attend the prestigious Lovedale Seminary College in Alice from 1844 until 1846, when the College closed temporarily, due to war on the frontier. Prior to this, Soga had come under missionary inﬂuence at his parents’ home in Mgwali. Soga left Lovedale with the missionaries, to go to the city of Glasgow, in Scotland, for the ﬁrst of two formative visits.
African Intellectuals in 19th and Early 20th Century South Africa by Mcebisi Ndletyana